From Chanting the Names of Manjushri

My own version

Homage to Manjushri, who is a True Prince

21. The Liturgy of the Names has great meaning, 
      and is purifying

27. Homage to you, Embodied Knowledge of Insight,
Cutter of Suffering, Sharp as a Vajra.  Homage to you, Lord of Speech, Wisdom Body

28. Born from the syllable Ah, the Supreme Syllable

29. Unoriginated, without speaking, shining forth within all speech

30. You, whose great desire is am exalted festival, securing the happiness of all beings; whose great anger is an exalted festival, being the enemy of all defilements

31. Whose great delusion is an exalted festival, subduing the delusion if those with dull wit; whose great wrath is an exalted festival, the great enemy of great wrath

32. Whose great avarice is am exalted festival, subduing all avarice; whose great desire is the great delight (giving happiness to living beings) grand happiness and great pleasure

33. With exalted name, very noble

34.  Bearing the great sword of insight, greatly famous, very renowned, with great light and splendor

35. Bearing the grand illusion, Wise, accomplishing the object of all beings in the grand illusion.  Delighted, conjuror of grand illusions
36.  Lord of great giving, foremost in exalted morality, firm in great forbearance, heroic in joyful effort

37. Exalted in meditation, body of great insight, True Strength, Great Means, 
having aspiration, Ocean of Wisdom

38. Unlimited in loving kindness, greatly compassionate, most intelligent
with great insight and grand intellect

39. Arrived at great strength, very fast, zeal in great strength

40. Splitter of the vast mountain of existence, Indestructible One, fierce

41. Protector, Guide, Highest in the practice of the Great Vehicle

42. Great Sage, produced by the great practice of mantras, by nature the great practice of mantras

43. Having accomplished the Ten Perfections, basis of the Ten Perfections, 
Purity of the Ten Perfections, practice of the Ten Perfections

45. Leader of Sages

46. Beginningless, naturally pure, expressing things just as they are

47. Proclaiming non-duality, the Lions-roar of egolessness, scaring away the deer that is the heretic

48. Penetrating everywhere, one whose path is fruitful, Victor, Conqueror, Universal Ruler, Great Strength

50. Lord of speech, having eloquence, and fluency   with true speech, speaking the truth, teaching the Four Truths

52. Arhat with impurities exhausted, separated from passion, with senses subdued, having obtained ease and fearlessness, having become cool and limpid

53. Complete in wisdom and conduct, without the sense of ‘I’ and ‘mine’, established in the two truths

54. Cleaving sword of insight

55. King of Dharma, shining, supreme luminary of the world, teacher in the paths toward well-being

56. He whose aim is accomplished, without concepts, he whose sphere is indestructible, supreme, imperishable

57. Possessed of merit, having accumulated merit, knowledge and the source of knowledge; knowing the real and the unreal, having accumulated the two accumulations

58. Eternal, universal, he who is meditation, lord of the intelligent, to be realized, immovable

60. Source of all Buddhas, having  arisen from the experience of insight, 
Dharma that puts an end to cyclic existence

61. In essence indestructible, a vajra, exalted fire of insight-wisdom

62.  Illuminator, lamp of the world, torch of wisdom, great splendor, radiant light

63. Lord of excellent mantras, accomplishing the great goal, teaching in every kind of way

64. Body of all Buddhas, with eyes bringing happiness to the world
Great Sage to be honored

65. Knowledge of mantras, holding the Great Vow, holding the Triple Gem, 
teacher of Buddhist paths

66. Victorious One

67, 68, 69. Strong, with the force of a vajra, essence of vajra, like the sky

71. Vajrasattva, Great Being, Vajra Raja with great bliss, indestructible, 
with great delight, performing the activities of the Buddhas

72. With indestructible sword, victorious in battle

73. With a hundred eyes, eyes of vajra, immutable nature

74. Impenetrable, in essence vajra

75. Glorious

76. Gentle-voiced, with the great roar of truth, sound unique in the world, consonance, sonority as far as the end of space; best of those who have sound

77. Suchness, egolessness, actuality; without concepts, without syllables; strongest among those who speak of emptiness, with a powerful sound both deep and high

78. Conch, horn of Dharma, Great Bell of Dharma, Nirvana; Drum of the Dharma in the Ten Directions

79. With form and without form, evident; the majesty in the shining of all forms; knowing the images that appear to the mind in their totality

80. Invincible Lord, having accomplished the Noble Path, Great Ornament of the Dharma

81. Form  uniquely youthful, Lord of creatures, charming, handsome

82. Preceptor of qualities and knowledge of the world; with confidence, he is the preceptor to the world; protector of Dharma and living beings; preserver, trustworthy one, refuge; truest defender, having the highest purpose, the ultimate defender

83. Body of enjoyment, to the ends of space; Ocean of all-knowing one’s Wisdom; being he who splits the shell of the egg of ignorance, and who tears the net of existence

84. With defilements totally pacified, having crossed over samara’s ocean; 
with Wisdom, perfectly awake

85. Relieving suffering, and bringing suffering to an end; endless, liberated, 
freedom from all veils; having gone to the state of equality like space

86. Beyond the different defilements, thoroughly comprehending the three times, and timelessness, the crown of those crowned with qualities

87. Released from all residues, well-established in liberation like space, having the great wish-fulfilling gem, of natural loving-kindness and compassion, highest of all jewels, Lord

88. Wide wish-fulfilling tree, best of all great-good vases, acting for the sake of all beings, desiring the benefit of all beings, with affection toward all

89. Knowing the skillful, aware of timing, understanding the occasion, holding the vow, overlord, knowing the faculties of beings, taking hold of the opportunity, skillful in bringing release

90. Having qualities, knowing qualities, and knowing Dharma, auspicious, having arisen from auspiciousness, the auspiciousness of all that is auspicious; fame, fortune, renown and goodness

91. The Great Festival, the Great Rest, Grand Happiness, and Great Pleasure; 
A gracious welcome, true hospitality, prosperity, real joy, glory, Lord of all that is renowned

92. Having Excellence, the best benefactor, true refuge, the highest refuge, destroyer of all fear

95. Knower of Truth, release, liberation; body of true freedom, true release, peace, blessedness

96. Nirvana, cessation, peace, well-being, deliverance, without residue

Praises of the pure nature of mind

97. Incomparable, pure one
98. With faults expelled, wide awake, universally knowing, supreme

99. Beyond conditionality, Wisdom, non-duality, without concepts, spontaneous, accomplishing Buddha activity

100. Without beginning or end, Buddha, the Original Buddha, un-caused, pure, the eye of Wisdom, the body of Wisdom, suchness

101. Lord of speakers, the Great Expounder, King of speakers, Chief among speakers, supreme, most excellent, the invincible lion of elucidators, clarifying everything, showing the way

102. Splendor, illuminating light

103. Best of Great Physicians, finest of surgeons, tree of every sort of medicine, all of suffering’s cure

104. Glorious, extending as far as the sky in the ten directions, raising the banner of Dharma

105. Loving-kindness and compassion, the vast umbrella for the world, glorious

106. Exalted king, body of all Buddhas, the unique teacher of all Buddhas

107. Glorious with the indestructible jewel, Lord of all jewels, sovereign of all holders of the indestructible Dharma

108. Great mind of all Buddhas, present in the mind of all Buddhas 

what makes a Buddha- fully developed wisdom and compassion, fully manifest

without a trace of delusion or obscuration, clear like the sun, pure, powerful, joyful, healthy

109. Vajra-like sun, great light, pure brilliance, pure jewel-like moon, indestructible

110. Completely awakened, presenting the Dharma, arisen from the lotus, glorious, treasury of Wisdom

111. King, holding the magic healing words of the Buddha, Great Sword, pure

112. Indestructible Dharma of the Mahayana which ends suffering, conqueror, with pure sharp intellect, stainless, indestructible, knowing objects fully and clearly, just as they are

113. Fulfilling all the Perfections, egolessness, pure Dharma, light of Perfect Wisdom

114. King of all Tantras, Supreme Wisdom

115. Supporting all the world, womb of the tathagatas, transforming vice to virtue, and virtue to higher wisdom

117. Great insight in one instant, comprehension of all dharma, sage perceiving to the very ends of phenomena, very sharp

118. Very clear, completely awakened

119. Accomplisher of the true aim, the desired object, supreme, purifying all evil existences, protector, liberator

120. Hero in the  battle with the defilements, defeater of the enemy of unknowing, intelligence glorious, bearing a form heroic

121. Dancing throughout the full expanse of space

123. The one goal in the ultimate sense of non-dual Dharma, absolute truth, alone imperishable, while senses engaged with objects, uninterrupted in mind and consciousness, stable realization itself

124. With pleasure in existence and emptiness, with the foremost intellect, beyond desire

125. Pure, shining like the beams of the autumn moon, beauty of the newly risen sun

126. Sapphire, glorious, with the lustre of great jewels- ornaments- transformations of the Buddha’s knowing, this awakened nature, Wisdom

127. Great recollection, King of concentration

128. Fragrant blossoms of enlightenment, ocean of qualities of the Tathagata, knowing, honoring, bearing (holding and teaching) the practice of the Eight-fold Path, the path of complete awakening

129. Adhering to all beings while adhering to nothing, like the sky, 
quick knowing in all fields

130. Knowing the faculties of all beings, capturing the hearts of all beings, knowing the five skandas as they truly are, with nothing added, and fully knowing, appreciating all this precious life fully

131. Knowing source of all modes of deliverance, quick, creative, fully confident, skilled in bringing about all manner of deliverance, teaching all the ways of deliverance

132. Rooting out the thought of ‘existence’, in every category, the five skandas, the twelve links, the Four Truths

133. Awake, supreme

134. Sending forth innumerable Buddha forms, realization complete in every mind-moment, knowing the objects of every instant of mind

135. Having well considered the purpose of the world, practicing the different vehicles, delivered, established in the fully awakened result

136. Purified, pacifying, subduing, crossed over, having departed from the wilderness of the adhesions, all wrong views gone, and freedom, and bliss, not holding on to thought

137. Having cast off the defilements and their associated defilements (being purified of residue) Compassion, insight and means acting successfully for living beings in the world
138. Having cast off conceptions, and towards objects of consciousness maintaining independence; the present, mind of all beings

139. Having entered into equality with the minds of all beings, understanding their minds and hearts, developments and wishes, satisfying the minds of all beings, bringing pleasure the minds of all beings

140. The quintessential, the penultimate teaching, free of bewilderment, without error, without any doubt

141. Aware of every instant, totally awake, in one instant, bearer of the nature of all Buddhas

142. Bodiless body, foremost of bodies, sending forth bodies, messages, inspiration, comfort, all the forms, appearances that benefit, the Great Gem

143. To be realized, the enlightenment of the Buddhas, Supreme, without concepts, free of concepts, meaning of mantra

144. Author, origin, significance of all mantras, free of syllables, vast Dharma, unimpeded, clarity, joy, purity

145. All, and nothing, ‘ungraspable and non-deceptive’

146. Knowing all branches of meditation, lineages and families of concentration, with a body of meditation, foremost of bodies, king of all enjoyment-bodies

147. With an emanating body, foremost of bodies, bearing the lineage of the Buddhas emanations, shining forth, sending forth emanations in every one of the ten directions, acting for the needs of the world just as they are

148. Beyond worldly spirits, of every level (those still with samsaric minds, holding a ‘self’), their teacher, the teacher of all those on the path, teacher of all the different levels of the path, their guide, their eye, their sight

149. Crossed over, unique, the teacher, celebrated, giver of the Dharma to all the world in the ten directions, Great One

150. Loving-kindness, compassion, wisdom, power, victorious against defilements and unknowing

151. All of maras conqueror, Hero who puts an end to the oppression and terror of  the maras, al of mara’s army subdued, defeated, conquered, 
completely awake, leader of the world

152. Praiseworthy, worthy of respect, the supreme guide

153. With one step- beyond the world, learned and pure, all subtle and refined perceptions, recollections awakened

154. Bodhisattva, Great Being, beyond the world, acting in the world with great spiritual power, completed in the Perfections, having realized Truth through the strength of Wisdom-discernment

155. Knowing the mind, heart and nature of the Bodhisattva, and thoroughly knowing others, indeed the highest kind of person, beyond comparison, King of Wisdom

156. Giver of Dharma

157. Glorious and purified, the absolute truth, great with fortune, glorious in producing all success, Manjushri, supreme

158. Giver of what is best, indestructible, womb of the Tathagatas, enlightenment of the Buddhas

159. Intention of the Buddhas, passion of the Buddhas, joy of the Buddhas, delight of the Buddhas

160. The Buddhas smile, the Buddhas laugh, the Buddhas speech, the Buddhas natural reality

161. Arising of the Buddhas, as from the sky, arising from wisdom, complete in all its aspects

162. Cutter of illusion’s net, Buddha’s dance, all for all, body of Wisdom

Pure in indestructible transparency
ungraspability of all dharma
Manjushri, purity, wisdom of all Buddhas
Ah
holding the heart of all supreme awakened ones
blessed
Lord of speech, body of Wisdom
with Great speech
seed of the wisdom of Dharmadhatu
completely pure and stainless
the spatial field of all Dharma
Ah

166. For the unprotected of this world desiring liberation, 
this pure path to well-being is taught
as the practice of cutting illusion’s net

167. Deep, lofty and extensive, with great meaning, accomplishing the aims of the world, this object of knowledge of the Buddha, taught by the completely awakened

Proclaimed by the Blessed One, the Tathagata, Shakyamuni, the Names of the Blessed One, the Wisdom Being Manjushri, being completely true, is hereby complete.