(The Philosophy of Unmanifested and Manifested Divinity)
1. The Blessed Lord said: "Listen now, O Partha, how, with thy
mind riveted on Me, by practicing Yoga and making Me thy sole
refuge, thou shalt, without doubt, know Me in full.
2. "I shall unfold to thee in its entirety, the Knowledge of the
Unmanifested as well as the Manifested Reality 31
, which being known, there remains nothing more to be
3. "Among thousands of men, scarcely one strives for perfection,
and among those who so strive hardly one truly knows Me.
4. "Earth, Water, Fire, Air, Ether, Mind, Intelligence and Ego-
thus eightfold is My Prakriti
5. "This [ Prakriti]
is My lower [material] aspect but know thou, O Mahabahu, that
distinct from this is My other and higher [spiritual] aspect, Jiva
(life principle) by which this entire universe is sustained.
6. "Know ye that these two aspects are the 'wombs' of all beings
and that I ultimately am the One from Whom the entire Universe
evolves and into Whom the Universe finally dissolves.
7. "There is nothing whatsoever higher than Me, O Dhananjaya; all
this is strung on Me as a row of pearls on a thread.
8. "O Kaunteya, in water, I am the savor; in the Sun and the
Moon, I am the effulgence; in the Vedas, the primeval syllable AUM;
in air, sound; and in man, virility.
9. "I am the sweet fragrance in the earth, the brilliance in
fire, the life-force in all beings and austerity in ascetics.
10. "Know Me, O Partha, to be the primeval seed of all beings; I
am the intelligence of the intelligent, and splendor of the
11. "I am the strength of the strong, devoid of passion and
attachment; in beings, O Bharatarishabha I am the thirst for
12. "Know that all the manifestations of the three Gunas -
Sattva, Rajas and Tamas - proceed from none else but Me. I am not,
however, in them; they are in Me.
13. Deluded by the manifestations of the three Gunas, the world
fails to recognize Me, the Imperishable, Who transcends these
14. "Verily, this Divine illusion of Mine 32
made up of the three Gunas is hard to surmount; but those who take
sole refuge in Me, cross beyond this veil.
15. "The evil ones, the deluded ones, those whose vision is
clouded by the veil of Maya, and those of demonic disposition, do
not seek refuge in Me.
16. "Four types of devotees worship Me, O Bharatarishabha - the
one in distress, the one seeking wealth, the one desirous of
Knowledge and the Enlightened One 33
17. "Of these, the Enlightened One ever attached to Me in
single-minded devotion, is the best. Exceedingly dear am I to the
man of Wisdom,
and he too is dear to Me.
18. "Noble indeed are all these [four types] but the Wise One I
deem to be My very Self. For, steadfast in mind, he is established
in Me alone, as the Supreme Goal.
19. "At the end of many births, the Wise One takes refuge in Me,
realizing that 'Vaasudeva is all'. Rare indeed is that type of great
20. "But those whose discrimination has been blunted by desires,
seek, in accordance with their natures, to propitiate the minor
deities through various rituals.
21. "Whatever form a devotee chooses to worship, I stabilize the
faith of that devotee in that very form.
22. "Endowed with that faith, he worships that form and from it
he gains his wishes, which are, in reality, granted by Me alone.
23. "Finite are the gains of those who worship the deities. Those
who worship the deities go to the deities; those who worship Me,
come to Me.
24. "Unaware of My Infinite, Transcendental, Supreme and
Imperishable nature, people lacking in discrimination think of Me
only in terms of My finite form.
25. "I am not manifest to all, concealed as I am by My creative
power; the bewildered world does not recognize Me, birthless and
26. "O Arjuna, I know all beings of the past, the present and
those to come in the future; but no one knows Me.
27. "Through delusion in the shape of pairs of opposites 34
, which are born of desire and aversion, all beings in the
world are bewildered, O Parantapa.
28. "But the virtuous, in whom all sins have been destroyed and
who are freed from the delusion of the pairs of opposites, worship
Me with steadfast faith.
29. "Those who make Me their sole refuge, who strive for
liberation from decay and death, realize in full Brahman
which is their own real Self 35
and in which all action finds its consummation.
30. "Those who comprehend My integral being comprising the
, the Adhidaiva 37
and the Adhiyajna38
- they, who are of steadfast mind, be conscious of Me even at
the moment of death.
Thus in the Bhagavad Gita, the Essence of the Upanishads,
the Science of Brahman,
the Scripture of Yoga, the Dialogue between Sri Krishna and Arjuna,
ends the seventh chapter, entitled:
31Jnana and Vijnana.
33Artha, arthaartha, jijnasu and jnani.
34e.g., pleasure and pain.
36Field of matter or everything that has a
form and a name.
serve a Divine purpose.
spirit that controls sacrifice.