image of a whirling dervish Mythology and Folklore logo

Rumi Home Page

Background Information | Background Quiz | Starting Assumptions
Reading Overview | Reading Quiz
| Storytelling | Discussion Questions
Responding | Web Project | Weekly Checklist | Extras | Online Resources


Rumi's Masnavi: More selections from Book 1

(4 minutes)

1.14: The Chinese and the Greek Artists

The Chinese and the Greeks disputed before the Sultan which of them were the better painters; and, in order to settle the dispute, the Sultan allotted to each a house to be painted by them. The Chinese procured all kinds of paints, and coloured their house in the most elaborate way. The Greeks, on the other hand, used no colours at all, but contented themselves with cleansing the walls of their house from all filth, and burnishing them till they were as clear and bright as the heavens. When the two houses were offered to the Sultan's inspection, that painted by the Chinese was much admired; but the Greek house carried off the palm, as all the colours of the other house were reflected on its walls with an endless variety of shades and hues.

[...] You, who seek no more of Him than to name His name:
What do His name and fame suggest? The idea of Him.
And the idea of Him guides you to union with Him.
Know you a guide without something to which it guides?
You name His name; so, seek the reality named by it!
Look for the moon in heaven, not in the water!
If you desire to rise above mere names and letters,
Make yourself free from self at one stroke!
Like a sword be without trace of soft iron;
Like a steel mirror, scour off all rust with contrition;
Make yourself pure from all attributes of self,
That you may see your own pure bright essence!

“Chinese Art and Greek Art” by Coleman Barks. here's an excerpt:

The Chinese and the Greeks
were arguing as to who were the better artists.
The King said,
“We'll settle this matter with a debate.”
The Chinese began talking,
but the Greeks wouldn't say anything.
They left.
The Chinese suggested then
that they each be given a room to work on
with their artistry, two rooms facing each other
and divided by a curtain.
The Chinese asked the King
for a hundred colors, all the variations,
and each morning they came to where
the dyes were kept and took them all.
The Greeks took no colors.
“They're not part of our work,”
They went to their room
and began cleaning and polishing the walls. All day
every day they made those walls as pure and clear
as an open sky.
There is a way that leads from all-colors
to colorlessness. Know that the magnificent variety
of the clouds and the weather comes from
the total simplicity of the sun and the moon.

The Chinese finished, and they were so happy.
They beat the drums in the joy of completion.

The King entered their room,
astonished by the gorgeous color and detail.

The Greeks then pulled the curtain dividing the rooms.
The Chinese figures and images shimmeringly reflected
on the clear Greek walls. They lived there,
even more beautifully, and always
changing in the light.

The Greek art is the Sufi way.
They don't study books of philosophical thought.

They make their loving clearer and clearer.
No wantings, no anger. In that purity
they receive and reflect the images of every moment,
from here, from the stars, from the void.


Before you go on to the next section, make sure you can answer the following questions:

Source: Unless otherwise noted, the readings come from Rumi's Masnavi, translated by E. H. Whinfield (online in pdf format at Omphaloskepsis). This version of the text is provided for your printing convenience. Reading comprehension questions have been added after each section.


University of Oklahoma logo

Modern Languages / Anthropology 3043: Folklore & Myth.
Laura Gibbs, Ph.D. © 2002.  laura-gibbs@ou.edu.
Page last updated: February 9, 2003 9:21 PM

Search this site powered by FreeFind